A society that is changing faster and faster
would need new social models to govern and accompany its processes. On
the contrary, there is a widespread lack of vision of the future. As a
consequence, the main commitment and efforts of the political and social
forces are only focused on the governance of the actuality of events.
Thus, answers are parceled out to big issues that should be addressed
within much wider and deeper horizons. Lost the ability to imagine and
"dream" a better future, everything is focused on temporary "buffer
solutions".
Instead of dismissing many of the
proposals on the agenda of the new political forces as
“electoral-populist” initiatives, one should rather wonder
about their underlying reasons. We would realize that many
of these are real and mature from the inability of the old
social models to give the necessary answers to the new
needs of a constantly evolving society.
By observing society with a
conscious eye, one would realize that we are not facing an
incurable diseases and therefore do not need palliative
responses:
- the “income of citizenship” (to
compensate for the decrease in jobs due to new
technologies, automation and artificial intelligence);
- closure of shopping malls on festive days (to compensate
for the lack of time for family and leasure); -
subsidies and facilities to assist the children and the
elderly (due to lack of the time to dedicate to them).
A deep awareness that looks to
the future would grasp the new needs as the opportunity to
build a better world. The great general systemic models
should therefore be rethought, aiming at a goal of ever
deeper social justice. The necessary redistribution of
wealth, an essential foundation for the true freedom of
man, cannot avoid facing the great question of work. Work
that today is becoming a means of slavery instead of an
instrument of freedom. Competition for the workplace,
precariousness, the dynamism of schedules and forms of
work are monopolyzing all the physical and mental
resources.
There are no more certainties and
fewer and fewer time to enjoy the pleasures of life.
The other side of the coin is a
society that offers much more under other points of view,
to which we have become accustomed and to which we would
not give up.
- How to reconcile the tendency
to a growing reduction of jobs with the need for a
universal redistribution of wealth? - How to reconcile
the pleasure and the opportunity to go shopping 24/7 with
the need of time to devote to personal life? - How to
guarantee the right attention to our children and our
beloved ones who are in need assistance with a dynamic
work commitment that often covers the entire day?
The answer is not the “income of
citizenship”, which creates competition between income
from work and subsidy and tends to degrade the own dignity
of man, or the closure of shopping centers that the same
stressed and exhausted workers would innerly like to be
open at all hours, or deduction for the costs of
baby-sitters and assistants to our loved ones.
A forward-looking and organic
response can only be identified in the reduction of
working hours that would enable more people to work less
time.
Obviously, the reduction of
working hours should not lead to a reduction in wages,
which would neutralize its effects.
The general reduction of working
time must be part of a much broader plan, that goes beyond
the current national borders and that is based on the
construction of new and future democratic and
supranational organizations.
While looking at the construction
of a new future model, the reduction of working hours can
be established immediately by finding technical solutions
to support it.
This is an invitation to
political and trade union organizations, to the world of
culture and to all those men who aim to "look to the
future", recognizing themselves in the values of
reformist and democratic socialism, so that they may
become promoters (in our country and beyond) of the “30
working hours”
Daniele Delbene
(18-09-2018)
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